Ready to Change
Matthew 3:1-12, Isaiah 11:1-10
HW in HI
John the Baptist might have made a typical American, but he was
not a typical Israelite. There was nothing typical about John the
Baptist. He lived in the wilderness. But it was well known in those
days that demons inhabited the wilderness. Maybe if you had a good
reason, you might travel there with a group of your kin – your
family – but one certainly did not live in the wilderness. And John
wore clothing of camel's hair with a leather belt around his waist,
and his food was locusts and wild honey. Weird. This is not what was
worn and this is not what was eaten. Not in Israel, not 2,000 years
ago.
John probably would have been an okay American. You know, a
rugged individualist, lover of the outdoors. Sort of a John Muir,
Sierra Club kind of guy. And maybe he would be a good member of
generation X. The scripture doesn’t say whether or not he pierced
his body somewhere or other, but the camel’s hair clothing and
eating bugs – that could be generation x.
So what on earth is going on? Why are people flocking to him?
They’re coming in droves. Well, Israel did have a great history of
prophets. In the past, prophets had warned of captivity if the
Israelites did not turn toward God. And here was John the Prophet,
baptizing people, and calling them to confess their sins and change
their ways.
The author of the gospel, Matthew, has figured things out. He
tells us that the prophet Isaiah told us that John would come: "This
is the one of whom the prophet Isaiah spoke when he said, "The voice
of one crying out in the wilderness: 'Prepare the way of the Lord,
make his paths straight.'" Well, John was in the wilderness. No
doubt about that. And he told the people, “Repent, for the kingdom
of heaven has come near.” And they did. They came in droves and were
baptized.
Some of the people who came seemed to be coming for the wrong
reasons. They weren’t repenting. They just wanted to get baptized.
Actually, we still see that today. People will call up the church
and say, “We want to get our baby baptized.” Baptism is a good and
beautiful thing. With baptism we become a full member of the church.
But often times these are people who have no intention of turning
their lives to God, and so baptism doesn’t make any sense. Usually
we suggest they start coming to church, so that the promises they
make are real promises. This is a problem faced by just about every
church, but John had it first.
John, however, doesn’t mince words. He says things to these
people that I hope no clergy would ever say. “You brood of vipers!
Who warned you to flee from the wrath to come?” John probably could
not have done a better job of insulting them. He insults their
heritage and their honor and social standing all at once. They are
the illegitimate children of snakes. John the Baptist was hurling
the first “Yo Mama” insult. Something like, “Yo mama wears army
boots.” But worse.
John has a point to make. He tells them, “Bear
fruit worthy of repentance.” Which is to say, confess your sins and
start acting like children of God, not children of snakes. And he
tells them, “Don’t think just because you’re good Israelites, that
you’ve got it made. You don’t. Your heritage is no guarantee that
you will be a child of God. If necessary, God will raise up children
from elsewhere.” Actually, he says: “If necessary, God will raise up
children from stones.” John had guts. He was blunt, and he pretty
much didn’t care whom he insulted. The people he was condemning were
good keepers of the Torah. But John told them, “So what?” They were
of the right heritage. . But John told them, “So what?” They knew
all the right people. [continue]