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Scripture Text (NRSV)

 

Mark 1:21-28

 

1:21 They went to Capernaum; and when the sabbath came, he entered the synagogue and taught.

1:22 They were astounded at his teaching, for he taught them as one having authority, and not as the scribes.

1:23 Just then there was in their synagogue a man with an unclean spirit,

1:24 and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God."

1:25 But Jesus rebuked him, saying, "Be silent, and come out of him!"

1:26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him.

1:27 They were all amazed, and they kept on asking one another, "What is this? A new teaching--with authority! He commands even the unclean spirits, and they obey him."

1:28 At once his fame began to spread throughout the surrounding region of Galilee.

 

 

Comments:

 

Jesus spoke with authority. Authority is different from power. Power is from without as one is endowed with a power of acting as doctor, teacher, priest etc., Authority is from within. It comes out of our experience of God. When there was a clash between the Hindus and the Moslems in India immediately after the independence the police was sent to quell the violence, but it could not. Then Gandhiji went there and declared a fast. At once the Hindus and the Moslems came and threw their weapons in front of Gandhiji and asked him to eat. What bullet and guillet were not able to do, Gandhiji was able to do it. This is what the moral authority. Jesus spoke with authority. How important for us to be in union with God?! Selva Rathinam,  Berkeley.


An early thought; Looking at the Gospel and NT lesson, I wonder what more authority is there than when we speak by our own actions. How we, who claim the name, live speaks with great authority of what it means to be Christian. If we speak peace and promote violence in language and acts, which has authority? If we speak Love of All, and treat the poor and outcast differently, where is the authority? Time to think. revjcb of NE


Interestingly, the physical presence of evil can be removed/sent away from this synagogue visitor with a mere word from the Holy One of God. Yet, the defeat of sin would take much more than mere words. It would take the cross. The locality of sin is both in the heart and in the demon. Like a residual infection, sin continues in the man, though the demon departs (perhaps in search of another sinner in which to hide). Had the man had no sin in the first place, the demon would have to find another host to trouble. I have oft prayed, "Come, Lord Jesus, be our guest..." What residual is left as Christ abides in us? Is not our desire the permanent residency of Christ? Then also, I believe, our lives, our actions, our words will carry more authority. Another thought...what was it that made one vulnerable to evil taking up residence? Early musings. ARMY CH E, Fort Belvoir, VA


The Psalm today says that "Fear of the Lord is the beginning of wisdom." And Paul's letter to the Corinthians says that "knowledge puffs up, but love builds up." Add these to Jesus in Mark, who is perceived as one who teaches "with authority," and the field is ripe for preaching the subtleties of wisdom, knowledge and authority: --wisdom as knowledge in practice --knowledge of God as creator and Lord --authority of God and our dependence on God's grace. Ponderin' Pastor in IL


This Sunday is also Candlemas, or Groundhog Day, with its traditions about how much winter is left and the coming of spring. In checking out one of the websites, I made a connection between candles and authority: by what authority does a burning candle dispel the darkness? By what authority does Jesus dispel the demons? Still early in the week . . . OLAS


I have a few unclean spirits (trouble makers) in my church. I wish it was that easy to simply say, "be silent and come out of him." The Lord knows I have tried! =) I guess authority has to be recognized before it can be effective.. KB in ks


I too am led to preach about the issue of authority; to teach, preach, and cast out demons. Do we, as believers, have the same authority as Christ? If we do, it must come to us through the Holy Spirit. Can we claim the authority and act on simple faith? Will my congregation appreciate me telling them to go out and cast out demons with the authority of Chirst with only blind faith? They may nod politely and leave unmoved. What can I say to make them realize the true authority they have in Christ Jesus? Early thoughts, Lori in NC


It is intriguing to me, though I don't know what to do with it, that an unclean spirit is the first to recognize Jesus as the Holy One. The disciples in Mark's Gospel go with him but we don't get any glimpse into their motivation. I also wonder about what was so new about speaking to unclean spirits. Weren't there people before Jesus who cast out evil spirits? Avis in KY


More thoughts on the text as I wrestle with it. "In the synagogue" is a man with an unclean spirit. I thought that was interesting. The man asks two questions of Jesus, 1) What are you going to do with us? and 2) Have you come to destroy us? Then he makes a statement declaring/confessing Jesus as God's Holy One. In Christ's church, people are wondering what is God's business with us. Perhaps even asking if He intends that we die in our sins. These are deep spiritual questions. What is God's intent with me? Does He desire my death for sin, for truly, I am a sinner? Through the Gospel, through faith, we too declare/confess Jesus as the Holy One of God. As we do, we discover the answer to the questions, that His desire is to save and to give us life. Unlike with the man possessed, Christ does not rebuke us, nor does He tell us to "be silent". Rather He commissions us to "Go and tell!" ARMY CH E, Ft Belvoir


No, we do not have the same authority as Jesus. As the scribes needed to rely on the words of rabbis about scriptures, "according to Rabbi so and so..." We rely on others. The Bible says, Jesus says - we rely somewhat on commentaries, and of course the Holy Spirit. Jesus was God and so there is no higher authority. We are not God and do have a higher authority - God! PH in OH


Not one to give "The Evil One" much, if any "air time" from my pulpit... the evil of war looms on the horizon... one local father was singing lulaby's to his three-week-old son... while he prepared to "ship out" today with the local Air Guard for points unknown, his orders are for one year. Another senseless war... when will we learn? Why must there be "an evil one" for us to be against? At a local meeting of UMC's... a lay person said the first thing we need do is "Pray Satan Out" of the room... this passage from Mark's gospel... doesn't excite me much... yet, I'll preach it... my spin, well, is still "spinning". Eric in KS... you know where to find this, here is my question? Is this passage fulfilling a prophets words of earlier days? Where does one gain this authority? Some say a pastor is given so many "chips" when he/she starts their ministry in a church? I think they come with trust... does authority come that way too? Is authority like "respect"? Can one "get" authority or does one just "have" it? I know what you mean... the difference between a good parish and a great one... is our ability to 'cast out the demons'! ;?) Still thinking, outloud, obviously? Thanks for the help all! Make it a great week, with AUTHORITY, pulpitt in ND


I miss the ability to make paragraphs, had I known my thoughts wouldn't be "broken up"... I could have sent about 10 additions to the DPS page today! ;?) Looking forward to the discussion this week! Blessings, pulpitt in ND


I have to admit, though it may change how you think of me, that I hear voices. Just about all the time. Sometimes the voices say "You are such a stupid____!" or "If anyone really knew you then nobody would love you". Sometimes the voices say "You need MORE to be happy. Aquire more, that's the ticket!" Sometimes the voices whisper "It will be alright". I know that the trick is to discern which voices are of life and which are of darkness. Sometimes that's a pretty touchy task. I know that the 'demon' voices have to go. But it is awfully hard to drive out your own demons, to quiet your own voices. But when we gather at the table, when we share the word and break the bread of our lives and thereby make God present, according to the given promise, then, sometimes, the demon voices are quieted and, maybe, driven out. When we are topgether and God-with-us (in you) speaks "Be quiet! Come out of him!" and your love is the authority--then I am touched, then I am healed. ---Calvin; MN


As I read this text, I am reminded of how often when people speak of life-changing events they have experienced in their church lives, they very often will say, "Now I don't remember what the sermon was about or what anyone said, but I remember what happened.

Here's Mark telling this story about Jesus's teaching in the synagogue. He doesn't talk about what Jesus said so much as what happened to the man with the unclean spirit.

GC in IL


Part of my struggle with this text is the whole demon possession. After working with the mentally ill for many years I am sensitive to how many of them are labeled "possessed" by well-meaning but uniformed church folk. One parishioner asked me if they would not get well if they just "got right"with Jesus. since I am preaching down the river from a large state mental hospital I am wondering how to preach on this text...perhaps the unclean spirits (which we all can claim) is the way to go. I am concerned that if I just focus on the authority of Christ (the point anyway) I am dodging the rest. ks in ME


Notice how difficult it is to talk about demons anymore? Almost like we are embarassed to speak of the evil side of the supernatural. Yet the reality of spiritual warfare cannot be denied. How do we talk of these things from the pulpit without sounding like we are not "enlightened"? B.P. in IA


I've given some thought to how I will read this pericope out loud. How did the man's voice sound? Scared? Sarcastic? What about Jesus? Was he calm and assured? Angry? And, the voices in the crowd as they were amazed . . . the NRSV uses an exclamation point in v. 27. Did their tone move from a question (What is this?) to a declaration (with authority!) -- as a discovery? Or, was that part of the questioning tone? I'm aware that someone who reads scripture out loud interprets it with voice inflection. This week's lesson will take some extra meditation and practice on my part. MTSOfan


I still marvel at the dynamics of the key players in the text. They were "amazed" at Jesus' teaching as one with authority. By what standard? Was Jesus merely a good salesman? Or was what He was offering something they "desperately" needed. Maybe a Desperate Hearer's Site would've helped.

The listeners in the synagogue had fed on the Word of God for years, one might assume. Yet, upon hearing Jesus teach, something else was occurring. They were more than fed, they were perhaps for the first time, nourished and fulfilled. The visitor enters and counters Jesus with a loud outburst and immediately speaks of destruction and death, not of hope or life. But the question perhaps sticks to some of the minds of the crowd. What is Jesus' purpose really? Immediately upon proclaiming truth, opposition is raised. Immediately upon opposition rising, Jesus dispells it with a simple command...His Word..."BE SILENT, COME OUT".

We live in perilous times. People seek and hunger for hope and fulfillment and life. Like a baglady in a crowded city, often she settles for scraps missed by stray cats in filthy alleys. Would that someone would offer her the best food. In the Gospel, we have the best. In Jesus Christ, we offer a banquet that fulfills to eternal life. Sadly, the crowd in the text spreads Jesus' fame. Nothing is said of sharing the good food of His message.

I think my message will emphasize the power of the Gospel to not merely teach, but to enlighten, to bring hope, to change our entire life. This is a message worth spreading in a world hungering for truth.      ARMY CH E, Ft Belvoir.


Why are demons more interesting that turtle doves and pigeons?

Is there no one out there who planning to preach on the Presentation of our Lord in the Temple?

tom in ga


I just came from reading an article by George Barna (and others) detailing the state of worship in the US today. It indicated that, in spite of the fact that the research was conducted among regular attenders almost no one reported experiencing a direct contact from God in the worship itself. In fact the thought of a direct divine intervention was perceived as a negative. People want to be comforted in worship, not confronted by God. And here in Capernaum there is a direct confrontation. Luther's line, "When the gospel is preached devils are set loose and start to roar among us." somehow also fits for me with this passage. Perhaps this is an opportunity to shed some light on experiencing God's presence in corporate worship? Any thoughts on this line would be greatly appreciated! ugghh this one's pushing my envelope... Prky


I, for one, am not preaching on the Presentation of Our Lord because I just preached on it on Dec. 29. I don't understand why the compilers of the RCL are so repetitive (likewise w/ the Jonah text last week that we heard only about 4 months ago); aren't there enough passages for them to choose from?!!

Perhaps you could find some help under Dec. 29, 2002. Blessings,

Heidi in MN


Avis in KY,

I read William Barclay on the exorcism of demons this morning (in the Daily Study Bible series?--am I remembering that right?--it's not in front of me now). He pointed out that, yes, others in Jesus' day tried to exorcise demons (and presumably some were successful; now THAT gives me pause!). But the difference was that they relied on magic, sorcery, spells, fancy words and rituals, etc., while Jesus cast out demons solely on the authority of his Word--and only a few simple *words* at that.

Hope that helps some. Heidi in MN


There were people watching all this happen. It’s almost humorous how they responded in Verse 27.

“We never did it that way before. This is new.” What a UNDERSTATEMENT. It’s new, OK. The Son of God changing an outsider’s life right before your eyes.

Most people see somebody causing trouble, and they just assume he’s a troublemaker. You know how troublemakers are. Once a troublemaker, always a troublemaker. How do you deal with troublemakers? You can ignore him, you can avoid him, or you can take him on and throw him out. After all, he’s unclean anyway.

But Jesus took another route. The Son of God doesn’t do things like we would. He doesn’t ignore him. He doesn’t avoid him, and he doesn’t take him on and throw him out. He changes him.

And because the people saw how he taught and how he acted, his fame spread.

I would hope that his fame would spread throughout our community because of his teaching and his actions.... and becasue of how he has changed us.

GC in IL


In military occupied countries where there inner conflict between the ruling authorities commands and religious imperatives there is more likely to be mental illness and bizarre behaviour in which people seem to to opt out of rational decision making. "Unclean" actions can signify this. Some times that those can be written off as mad can speak the truth more openly thus the demon possessed are freer to and confess recognise who Jesus is without being as much of a threat to the heirarchy. Letting go of demons sometimes means embracing the hard even ambivalent decisions of life and trusting that God goes with us into the grey areas of the real world. Blessings Petereo.


The Jesus of the 21 st century...reminenscent of that sci fi show that Gil Gerald was in Buck Rogers in the 24th century. We just got thru with the calling of the first 6 disciples. Now here we are , in capernicum, Jesus; astound all Authority and confidence, we know why GOD is with HIM! Holy Spirit empowered! Then A unclean man, se demons even know Jesus and his power. Does that mean they get chance for salvation? no...Jesus Rebuked and it left! WOW'ed the audience... A new teaching? Jesus Is preparing us also in this 21st century to do a new thing! Take authority, asound, not just clergy anymore, Laity be ready! A new thing is coming! Are you ready, As Bette Davis line, Sit tight, will it be a bumpy ride? Pastor Mary in OHIO


In my face-to-face lectionary group this morning we talked about how some Christians are obsessed by demons: demons of addiction, alcoholism, lust, etc.

I have room in my theology for the understanding that there is a spiritual battle going on around us. We may not see the demons and archangels themselves, but we see the effects of the battle: a congregant beset by alcoholism accepts her condition and goes into recovery; a family almost torn apart by an unwanted pregnancy is moved by love to reconcile; another family is ripped apart by a father's addiction to pornography ... and this battle is lost, for now.

The problem is this: In the UMC, we don't speak much of some things, particularly from the pulpit. I'm not sure of the reason. Perhaps we believe if we ignore this spiritual reality, it will just go away. Perhaps we feel not quite as competent as our Pentecostal brethren to preach on such matters. Perhaps we do not believe our congregations will accept the reality that a spiritual war does, indeed, rage around them. Then again, perhaps those in the pulpit don't believe it theirselves.

I, for one, believe it does exist. And I believe Jesus had the authority to cast out the demons, and that His disciples receive power in His name.

By the way: I do not believe Christians can be possessed by demons, only oppressed, since the Holy Spirit inhabits the house.

PastorBuzz in TN


I'd like to return to "authority" for a bit if you don't mind. I think of it as the A word. It's not something that's comfortable for me. However, I've noticed that as my confidence grwos, I'm able to speak more assertively, more kindly, less defensively, and more focused - both when I was a lay person and now that I'm ordained. I'm less likely to get into arguments and get hooked into trying to talk sense into people. I had no idea how to (as the bishop says to us at our ordination) "take authority as an elder in the church ..." I think we're all wise to question what this means - Christ's authority, our authority, others' authority, the authority of the personality disordered people who threaten to leave every time something doesn't go their way ...

In Jesus' case, I believe it came from a confidence that he could command, he could instruct, he could rebuke.

I wonder how that bumper sticker would "preach?" You know, "Question Authority"

Here's to Jesus' unquestionable authority

Sally in GA


Has any one linked this text to the movie "Catch Me If You Can?" Basically, the movie, which is based on a true-life story from the 60's, deals with the life of a con-artist who also forges money. The con-artist isn't even 20 years old yet. But he successfully passes himself off as an Airplaine Pilot, then a Medical Doctor, and after that, a Lawyer. He's able to do it because he acts like he knows what he's doing, even when he doesn't. He acts with authority. I'm wondering what further connections could be made between the movie and the Gospel.

Now something totally unrelated - but a good quote related to this scripture: "When the gospel is preached, devils are set loose and start to roam among us." - Martin Luther

The Iowa Starr


I believe one reason we don't preach too much about demon possession from the pulpit is that most of us are not given the gift to recognize the demons that can possess people. We can't diagnose the difference between spirit-possession and chemical imbalances in the brain. The danger is diagnosing spirit-possession, then blaming the victim for having not enough faith when the excorcism fails, when maybe it wasn't a possession in the first place.

I liked the comment about being oppressed rather than possessed when one is a Christian, and this might work well with those who are alcoholic among us, as the person admits that God is the one who has the power to overcome this addiction, particularly since we don't on our own.

We looked at this text in a class with a Greek professor not too long ago, and he said a literal translation of the demons' first words are this: "What is it to thee and to we?" In other words, rather than, what do you have to do with us, it may be interpreted as, "What do you and we have in common?"

Something to consider.

Michelle


This is an Epiphany text in which Jesus is revealed as the Son of God. At least this event in the life of Jesus is one piece in the puzzle that reveals part of who Jesus is.

It is like the old game show, Concentration. As matches were made and squares were turned over a picture and/or puzzle was revealed. This text is like one more area of the puzzle being turned over. We don’t really know who Jesus is until all (or at least most) of the puzzle is visible.

Jesus taught with authority in the synagogue at Capernaum. There was a man with an unclean spirit in the synagogue. (Are the people with unclean spirits in the church? Are there pastors with unclean spirits in the church?)

This man (or spirit?) knew who Jesus was (v 24). It is ironic that the one with the unclean spirit recognized Jesus while the people of God were astonished by his teaching with authority. They apparently recognized the unclean spirit, but they did not recognize the Holy One of God. However, they did recognize that they had witnessed an exceptional event and that Jesus was exceptional.

Jesus is revealed as the Son of God a little bit at a time. The Christian life is a process of experiencing these revelations and over a period of time coming to a greater and greater understanding of who Jesus is. We are changed as people as we add to this body of knowledge throughout our lifetime. The more we know about Jesus, the more of an impact he has on our thinking and our acting.

I am going to relate this to Communion by saying that Jesus is made known to us through the sacrament. As we receive Communion again and again over a period of time, we come to know more and more of who Jesus is. This is God's grace at work in us. We are in process. Picky Preacher in GA