Page last updated

 


 

Scripture Text (NRSV)

 

John 12:12-16

 

12:12 The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem.

12:13 So they took branches of palm trees and went out to meet him, shouting, "Hosanna! Blessed is the one who comes in the name of the Lord-- the King of Israel!"

12:14 Jesus found a young donkey and sat on it; as it is written:

12:15 "Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey's colt!"

12:16 His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.

 

Comments:

 

I can tell that everyone must be glad just to have another Sunday behind her/him, but I was thinking about selecting the John passage for Passion/Palm Sunday, looking at the topic "Caught up in the Moment." Many Americans have gotten caught up in the moment in the issue of the custody battle over a six year old Cuban boy. I have a lot of ambivolence about this hot issue and wonder when will the slow news days end so that we can move on. It seems to me that this is just another media driven news item, and many are caught up in the moment. Don't get me wrong. I am not standing in judgement of those who have intense opinions about it. It just seems to parallel the human dynamics involved in the scene of the Palm Sunday spectacle. (I wonder if Tex Samples would allow me to call it a spectacle). What do you think? Tenn. Mack


Elian is a real human being who has become a symbol of the Cuban-american experience. His arrival by sea embodied courage, endurance, and tragedy. His family's fight to keep him displays the unity of the "exiles" against a common enemy ( Castro, not the dad, primarily ). The question of his staying or leaving is the underlying dynamic of a people who sacrificed home, family, tradition for the value of freedom. I do not think this is a media event. The media can barely capture the intensity of the Cuban community's attachment to the issues the little boy embodies. So perhaps this is a good sermon illustration for Palm Sunday. Jesus captured the hopes and dreams of an occupied people; a people who had lost their homeland to an invading army; a people who desperately desired their freedom, who clung to their heritage in spite of the forces that tried to destroy it through courage, endurance, and tragedy. I would guess that in Jesus' case, in the minds of some -especially Judas, he betrayed them. He refused to take up arms to be crowned king to allow the mantle of military savior to be put upon his shoulders. He allowed "the enemy" to win. No wonder they shouted "Crucify Him!" Pam in Tampa, and formerly a pastor in Miami (siete anos)


Every Palm Sunday I am tempted to preach on the story as relayed in Jesus Christ Superstar. The picture of the crowd as they are shouting, the displeasing look of the religious leaders and the music of Hosanna, Hasanna, sanna sanna Ho. Yes, the theology of the play is rather watered down, but the scene seems to catch much of the moment. Especially poignant is the final stanza that ends with "will you die for me" along with the shocked look of Jesus (at least in the movie). It seems to set the scene for the week ahead. We need to sing hosanna for Good Friday is but 5 days away, followed by the rememberance of the resurrection. Hosanna indeed! Clint in Pittsburgh.


My first post, but befor I begin...THANK YOU! Comments and direction found on this site have been helpful. Now for the "post:" I am struck with John 12:18 "The reason why the crowd went to meet him was that they heard he had done this sign. My thinking is to show the difference between miracle based faith and a faith grown out of a relationship with Christ. Thoughts on this? Sue from SA, Tx


My apologies in advance - Pardon the length. I was just typing my thoughts when I read what I typed I suddenly realized I thought too long.

In looking at this passage I was drawn to the three characterizations: 1) The Pharisees, 2) The Crowd and 3) The Disciples.

The Pharisees are doing what they always seem to be doing - they are worried about how they are going to maintain and defend their position. They are, after all, the "Religious Leaders." It is their privileged task to uphold the current practice, to stand against unorthodox viewpoints, to see to it that the power structures are not upset (for the good of the people!). They take a great deal of pride in just being who they are - God's chosen ones. They are extremely cautious, somewhat fearful and very aloof - if not amazingly arrogant at times. More often then not, we are them. The Church generally doesn't like to see itself as pharisaic, but "If it looks like a duck..." Well, you know the rest.

Now the Crowd is different. They are not at all wary of Jesus and his new ways of doing things. In fact he is just what they have always hoped for. He can stop suffering, feed hungry people, and even raise the dead. He is almost too good to be true, but here he is in the flesh - and he is one of us! The crowd sees Jesus as theirs. He will take care of all those dirty little problems that have made life crummy, and they will finally get what God has always said they should have. They will live the good life and the rest of the world will be left wishing they had Jesus on their side! Interestingly enough, this seems to describe another prevalent Church mentality.

In fact, the Church that resembles the Crowd and the Church that resembles the Pharisees often like to take pot shots at each other, because their faults are so obvious.

Now, The Disciples are confused... like always. John tells us that they didn't understand what Jesus was up to that day, not until much later. They rarely seemed to know what Jesus was up to, like when Jesus decided to return for Lazarus' death, or when they found Jesus talking to a Samaritan woman, or etc. etc. etc. They don't understand, but they are pretty sure that Jesus has "...the words of eternal life..." and that Jesus is "...the Holy One of God." (6:68,69) So they keep following, hoping that they will catch on. And this is a tiny portion of the Church - am I right? But, this is a potentially explosive portion, should they come to an understanding of what Jesus is truly up to.

So, the question must be, "How does a disciple of Jesus really come to understand the sort of things Jesus does and says?" And the answer, I believe, is there in verse 16.

To fully understand Jesus as a Disciple, to stop viewing him from a Pharisaic position or as a member of the Crowd, we seem to need to view him through his glory. We need to see him through the events of the coming week. Through the cross and through the resurrection, and through the realization that he received glory from the Father by being humbly obedient to will of the Father and not his own desires.

Now, this isn't "new" news, it is just the same old "good" news... but, it is all right there in this passage.

Tom in CA


Could use some help here! The verses preceeding this lection and the several after it relate to the raising of Lazarus. The people in Jerusalem who come out to meet Jesus are those who have heard of the raising of Lazarus. I wonder if they know any more than the disciples, who don't understand. Jesus is on the way to the cross, so does all this celebration make sense. Today, the church likes to celebrate. We love Easter and want to by-pass the cross. Is this what's happening on Palm Sunday? Philip in Ohio