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Remember Whose You Are
a sermon based  2 Timothy 2:8-15
by Rev. Randy L. Quinn


Did you hear that? “Remember Jesus Christ, raised from the dead, descended from David” (2 Tim 2:8).

Remember.

Did you know that the word “remember” occurs in the Bible over 250 times? An important part of the Jewish faith – and our own – is to remember.

o Remember who God is.
o Remember what God has done.
o Remember who you are.
o Remember the story.
o Remember the Sabbath.
o Remember. Remember. Remember.

Paul says “Remember Jesus Christ,” as if we might forget.

Paul has good reason to forget, I suppose. His claim to be a follower of Jesus is what puts him in prison where he writes this letter. Many people in similar circumstances might renounce their faith to simply walk away free. Others might renounce their faith because God hadn’t found a way to set them free already.

Instead Paul seems to be willing to forgive God for allowing him to be imprisoned. Rather than telling Timothy to “forgive and forget,” he says “be forgiven and remember.”
o Remember who you are.
o Remember who God is.
o Remember what God has done.
o Remember whose you are.

For the people of Israel, the way the story was remembered and passed on from one generation to another was to live a life separate from the world around them. When in exile from the land of their ancestors, for instance, they lived in their own separate communities. Those separated communities allowed them to maintain a distinct culture within society. It also made them easily targeted victims during Hitler’s reign in Europe; but for the most part those separated communities helped them keep their identity.

They knew who they were. They knew who God is. They knew what God had done for them in the past. It was easy to remember because everyone around them was remembering with them.

The Christians, on the other hand, lived within society. They lived among the Jews and among the Gentiles. They were Romans and they were Medes. They were rich and they were poor. They were from all walks of life.

To remember who they were was at once a more difficult task and a more important task. In prison, Paul became keenly aware of the importance of the task of remembering.

I’m not much of a sports fan, as some of you have figured out by now. I can go and enjoy a good game, but I rarely follow any particular team. What I know about players and coaches for the most part comes from overheard conversations and occasional newspaper headlines rather than from personal experience. My passions lie elsewhere, so I don’t very often get too worked up about a win or a loss; nor does it affect me when there is a season of winning or losing.

But I remember watching the playoffs a few years back when the Seattle Mariners were playing the New York Yankees – a scene that was repeated for several years in a row. Seattle had a few star players who were later traded away, including Alex Rodriquez, who ended up wearing a Yankee uniform. The next year I wondered what it was like for him to play in Seattle as an opponent.

How often did “A-Rod” have to remind himself that he was no longer a Mariner but was now a Yankee? How hard was it to face his old team mates, people who had once been friends and colleagues? Did he ever wish he had stayed in Seattle?

But in sports, people cannot play for two teams at the same time. They can only wear one uniform at a time, so they must choose which one. Alex Rodriquez wears the Yankee pinstripes. It is who he is now. And not only does he need to remember that, so must the fans.

In the final exam for a police academy, a difficult question is posed. It’s a question intended to help clarify what is important and what is not important. The question begins with a scenario in which the police officer happens upon a motor vehicle accident. In one car is a man easily recognized as a well known and well loved politician. He appears to be breathing, but is bleeding profusely and there is a strong smell of alcohol in the vehicle. In the other car there is a well known and well loved movie star who appears to be unconscious – and maybe even dead.

At that moment, a man runs up and offers to help, but he is immediately recognized as one of the FBI’s top ten fugitives. Then, across the street a man yells that his wife is inside and about to deliver a baby. He cries for immediate help.

What is the best course of action?

One bright young police cadet said he would take off his uniform and blend in with the crowd [1].

I suppose there are times when we want to blend in with society, to be like chameleons, to change from Christian to non-Christian depending upon the circumstances as if faith were a piece of clothing. We want to change from one team to another based on our current setting. At church, we wear our “Christian” name tag. At work and at school, we are often tempted to wear a different one.

And in those moments, I’m thankful for the promise Paul offers to Timothy that “when we are faithless, [God] will remain faithful” (2 Tim 2:13).

You see, the good news is that God’s message does not rely upon us. We will all fail. I will fail. You will fail. It is our nature to be sinful. None of us are perfect.

But God will not fail. God’s message will not be stifled. God’s love will continue to shine in the darkest of nights.

At the turn of the 4th Century, John Chrysostom preached from the same text in 2 Timothy that we heard today. He reminded the people of Paul’s statement that God’s word could not be chained (2 Tim 2:9). He explained that concept using the metaphor of the sun’s rays. A ray of light cannot be captured and put into a room. What scientists would later discover is that even during the darkness of night the sun’s rays are shining; that even in the coldest nights of the winter our planet is being warmed by the sun’s rays. Not only can we not capture a ray of light in the room, the darkness cannot stop it either!

In the same way, God’s love is not dimmed.

“Remember Jesus Christ.”

No matter how dark the circumstances of your life, no matter how dim the future appears, no matter how little hope you think you have, the truth is that God has not failed you. God is still here. God’s message is still being proclaimed.

You belong to God. As Billy Graham said more than once this week, and more than a thousand times in his ministry, Jesus died for you. You have been bought with a price, and that price was the death of the son of God. You now belong to God. The price has been paid.

Remember that, and you will live.

Thanks be to God. Amen.

_________________

[1]  This is a variation of the story Nicky Gumble tells in his book, Questions of Life: the Alpha Course (Cook Publications, 2003), p 234.