Our Definition of Love
a sermon based on John 15: 9-17
by Rev. Brian T. Flory
As Christians, Jesus demands our love. In a
nutshell, that is what faith in Christ is all about. The gospel text
that we just heard carries with it an image of Jesus summing up love
very succinctly. He said, “If you keep my commandments, you will abide
in my love. This is my commandment, that you love one another as I have
loved you.” From the Epistle of First John we find much the same thing.
The writer says, “We know love by this, that he laid down his life for
us and we ought to lay down our lives for one another.”
There it is. That’s it. The sermon is finished. We hear Jesus and
then John speaking about a new kind of love, a new definition of love
that we as Christians are commanded by Jesus to follow. All we need now
is for everyone here to sign this paper committing their lives to abide
by the love of Jesus everyday in every way for everything we do and we
can skip right ahead to the next hymn. To make it easier, I’ll even be
the first one to sign.
You know, maybe we ought to think about this for a moment. To love as
God first loved us means I can never justify hanging up a telemarketer
again. It also means I can’t honk my horn at someone who cut me off on
the highway or be irritable towards another person ever again. It means
that I’ll have to start thinking of others before myself all the time
and that there may be moments where I’m forced to face humiliation
because someone else who mistreats me hasn’t signed this credo.
Hmmm. This commanding love that Jesus describes is harder than we
think. In fact, it sounds a bit absurd. After all, romantic or even
platonic love tells us that we cannot command it. As humans, we assume
that love is a feeling and nothing more. We assume that we cannot
command feelings any more than we can command the wind and the rain. Yet
commanding love dictates that we love people who we dislike as well as
or better than people we like. Commanding love instructs us to put aside
our egos for the sake of others and for the sake of the gospel. Hmmm.
Perhaps there’s more to this new definition of love than meets the eye.
American author Mark Twain once said “Most people are bothered by
those passages which they cannot understand, but as for me, I’ve always
noticed that the passages in Scripture which trouble me most are those
that I do understand.” I’m sure this is one of those passages that Twain
meant, where we think…we believe…we know what it is that Jesus wants
from us. This is a pretty simple, straightforward passage using words
that are easy to understand. Why then, is it so difficult for us to obey
what Jesus says about love? Why do we find loving others such a
challenge?
For one thing, human beings, including Christians, often show
ignorance and great loathing to view love in this way. Commanding love
often requires great humility and an abandonment of what we think is
fair or just. Also sometimes, our ego simply gets in the way. As a
result, sometimes we Christians can be accused of doing for Jesus only
what we like to do, as long as it fits into our own agenda. Sometimes
our religion takes the form of a strange hybrid, a weird combination of
Biblical, spiritual and human ambition.
Recently, I found a farcical work that attempted to put the human
response to Jesus’ love commands in greater perspective. From “Chapter
One” of the “Book of Ego,” we find these “tongue-in-cheek commandments:
1) Tolerate your enemies. Do not retaliate, but gossip all you can, and
count on the grapevine to inform them of your thoughts. 2) Seek ye
eventually the Kingdom of God and his modified righteousness, and he
will be obligated to add all the things you demand. 3) Let your light so
shine before everyone that they may be intimidated and act like you want
them to act. 4) If any one would come after me, let that one take up his
or her cross on weekends, and follow me, as long as it's convenient.
And, according to the Book of Ego, this is how we should pray: “Our
Father I appreciate you. Your kingdom come . . . eventually. My will be
done . . . immediately. Give me this day what I want. Get even with
those who have sinned against me, even as I have sought to get even with
them. Allow me a little enjoyment in temptation, but deliver me from any
problematic consequences. For thine is the kingdom, but mine is the
power and the glory forever. Amen.”
Hmmm. Obviously, we don’t want to think about our faith and its
practice using such harsh and condemning tones. Yet I wonder if Jesus’
words, while not nearly as pointed, are no less direct. “This is my
commandment, that you love one another as I have loved you. No one has
greater love than this, to lay down one’s life for one’s friends. And
you are my friends if you do what I command you. I am giving you these
commands, so that you may love one another.”
Notice the pattern here. If this kind of love doesn’t make us feel
uncomfortable about the ways that we lead our lives, then nothing will.
That is because the love to which Jesus calls us is not natural to our
beings typically. Our natural instinct is usually to look out for our
own preservation or the preservation of loved ones first. It is also not
a love based upon feeling or belief alone. It is an action-based love, a
love that transforms the world upon the basis of its very being and core
because it is true and pure.
And true love is hard work, as we all know. Jesus calls us to act in
loving ways even if we don’t feel very loving or lovable. After all, it
is much easier to be loving to stranger and friend on the days that all
is right with the world and we feel good about ourselves. It is a much
different story on those days when we feel isolated, hopeless,
worthless, and undeserving of anything good. Those are the tough days
and the tough times that certainly no one wants to go through, but
there’s also a reality that accompanies Jesus’ command and our new
definition of love. Our feelings, good or bad, do not enable us excuses
to inhibit or accentuate Christ’s love from transforming the world. Our
feelings towards others, like or dislike, do not allow us to be
selective in sharing God’s love according to our own whim or fantasy.
A few years ago, a friend of mine interned at a church where part of
my job was working with a youth program. It was not a large church, but
there were a fair number of youth who attended meetings. Early in his
time there, the youth had formed several little cliques that caused
tremendous tension among the advisors, their families and even the
larger church. Finally, a widely respected member of the church agreed
to meet with the youth to listen and mediate their disputes.
He came to this meeting where fifteen or so youth looked at him with
similar expressions of boredom and defiance on their faces. It was
almost as if they dared him to try to change the ways they interacted.
He began by writing the word “love” on a chalkboard, then he sat down
and looked at each of the youth. For the first few moments, there was
silence. After a minute, several of the youth began to giggle nervously
and whisper uncomfortably. When he determined that they were ready to do
something, anything, instead of just sitting there in silence, he
continued.
He asked them to share some of their frustrations with one another,
with the advisors, with the group and the church as a whole. That
process started off well, but slowly dissolved into the same bickering
and cliquishness that was typical of the group. It didn’t seem like he
was getting anywhere with them. Finally, the member stood up and
motioned for the youth to quiet down. He said, “I think you’ve got to
put all your negative feelings aside now and do what Jesus told you to
do. You’ve got to love one another.”
There were some giggles and snickers to that remark, but one brave
youth took the bait. She said, “How can we love each other? We don’t
even like one another!” To this honest response, the wise member
responded, ”Who said you had to like each other? All you have to do is
love one another. To like someone is based upon feelings. To love
someone like Jesus commanded means that we respect and honor each other
as a fellow child of God. What I’m saying to you is this – give each
other some slack and try to respect one another. Stop worrying so much
as your hurt feelings and come together to do something good for someone
else. You might be surprised how much this will help you as a group.”
It was a turning point for this group. The youth decided that they
should do some service projects and they promised to be civil to one
another. They also made a covenant to pray for one another. They got
involved with their church’s VBS and even sponsored an evening barbecue
for the neighbors as part of an outreach ministry. Amazingly, as they
began to focus more and more upon their service to one another and the
larger community, their differences and hurt feelings mattered less and
less. Their attitudes and behavior changed as well. Their joy of service
and being together shone much brighter than ever before, to the point
where the member who addressed them observed to my friend one day at a
service project, “Look at those Christians loving one another.”
My friends, love practiced despite our feelings leads us
paradoxically to the place of sheer joy. This joy is none other than
Christ with us. Jesus promises the joy of his eternal presence when we
resolve to love one another and serve in his name. The joy of God comes
to us as we forget ourselves long enough to become focused on giving
ourselves away for the sake of God. That is our true definition of love
and it is glorious in God’s eyes. Amen.