Numbered as One of Us
Acts 1:15-17, 21-26
Randy L Quinn
It’s funny how some things stick in your mind.
Snapshots and vignettes of events from the past are sometimes so clear
we can speak about them as if they happened yesterday. And then there
are things someone will tell us about or remind us of and we can’t
remember any of it. Maybe it really is true that we remember what we
need to remember.
One of those clear memories for me took place in
December, 1980. It was my first day on board the submarine I was
assigned to, the USS Parche (SSN 683). The Executive Officer,
Commander Archie Clemens (who later retired from the Navy as a
“four-star” admiral), was giving me advice about how to be an
effective member of the ship’s crew. He told me that as a Department
Head, my primary job was to make decisions. He then recounted some
statistics about decision-making. And while I remember the
conversation, I can’t recall the exact numbers, but he said something
like this: “Statistically you’ll find that if you make 20 decisions,
you’ll make 2 or 3 mistakes. And if you make 200 decisions, you’ll
make 10 or 15 mistakes. But the moral is that the more decisions you
make, the better your percentage of making right decisions will be.
So,” he said, “go and make decisions.”
Of course, you don’t need to be the Supply Officer of
a submarine to make decisions. We all make decisions. We make them
every day. We decide what clothes to wear in the morning and we make
choices about what to eat for breakfast. We decide whether or not we
are going to attend church – and which church we will attend. We make
choices about where to live and how to manage our finances.
We all make decisions every day. Some decisions are
easy to make; some are more complex. And some of our decisions are
moved to the subconscious as they become habits rather than conscious
choices.
Depending upon the nature of the decision, I
sometimes have to think about it for a while; other times I
make snap decisions.
Sometimes I talk to people about it and other
times I explore the internet before making a decision.
Some people test their ideas out to see how
others will react and others purposely make choices to rile
other people.
Some people like to “sleep on it” and other
people like to postpone a decision until it’s too late and the
decision is made by someone else.
I don’t know how you make decisions. Nor do I know if
you’ve ever taken time to reflect on the process you use in making
decisions, but I know you make them. Today’s story from the book of
Acts gives us insight into how the early church made decisions, and
gives us some useful tools for making decisions that I believe are
worth incorporating in our decision-making processes.
In those days Peter stood up among the believers
(together the crowd numbered about one hundred twenty persons) and
said, "Friends, the scripture had to be fulfilled, which the Holy
Spirit through David foretold concerning Judas, who became a guide
for those who arrested Jesus – for he was numbered among us and
was allotted his share in this ministry."
So one of the men who have accompanied us during
all the time that the Lord Jesus went in and out among us,
beginning from the baptism of John until the day when he was taken
up from us – one of these must become a witness with us to his
resurrection." So they proposed two, Joseph called Barsabbas, who
was also known as Justus, and Matthias. Then they prayed and said,
"Lord, you know everyone's heart. Show us which one of these two
you have chosen to take the place in this ministry and apostleship
from which Judas turned aside to go to his own place." And they
cast lots for them, and the lot fell on Matthias; and he was added
to the eleven apostles.
Acts 1:15-17, 21-26
It’s helpful, perhaps, to point out that Luke, the
author of the book of Acts, is clear in reporting that the church is
not replacing one of the twelve disciples; rather he tells us that
Peter is looking for a twelfth apostle (Acts 1:25). The difference is
subtle, but I think it is noteworthy. And while I know it’s an
oversimplification, the difference is that a disciple is one who is
learning from someone; while an apostle is someone who proclaims what
they have learned.
Anyone can become a disciple. You and I are disciples.
But not everyone is called to be an apostle. We are all called to our
own ministry; each of us has a place in the church; and God calls each
of us to our own particular vocation in society.
Some are called to be apostles.
Some are called to be teachers.
Some are called into the medical field and
some are called into the practice of law.
Some are called to be farmers and some are
called to be journalists.
Some are called to be law enforcement officers
and some are called to serve in government.
One of the most difficult decisions we make is
determining what our vocation will be, discerning what God wants us to
become. It’s difficult, in part, because we are rarely faced with the
option of something that is obviously wrong. No one is called to be a
bank robber, for example. So we find ourselves facing several good
options, none of which are bad; all of which could be a valid calling
from God.
For those who are graduating this year, those are very
real concerns. Heading to college – or not – depends upon what we
believe God is calling us to do. But the question is just as valid for
those of us who are currently working or who have retired, because God
continues to call us into service. Sometimes that service includes
short term commitments like mission trips; other times it is a long
term ministry like teaching Sunday School or leading a small group.
Even after we have been serving in a particular role, we need to keep
our ears attuned to God’s will because God may have new things in mind
for us.
It’s been a few years since I read the book Gut
Feelings by Gerd Gigerenzer, but every once in a while I find
myself musing over it. The book’s subtitle is “The Intelligence of the
Unconscious,” and it explores the ways we make decisions by extracting
key bits of information and processing them in ways we don’t often
recognize as it’s happening.
I thought of his book this week as I was reflecting on
the selection of Matthias as the twelfth apostle (Acts 1:26). I was
particularly interested in their process of discernment, a word often
used to describe the spiritual process of making decisions based on
God’s will. Clearly, we do not have all of the details of the process.
But I am convinced that Luke reports to us the key ingredients of the
discernment process.
Immediately preceding today’s scripture from Acts, we
learn that the disciples have gathered together in prayer (Acts 1:14).
Before any decision is made, before they know what choices need to be
made, they pray.
That is our first clue about how to discern God’s
will: we join together in prayer. We pray and we ask others to pray.
We pray with our hearts and our minds as well as our mouths and our
ears. We pray as individuals, but we also pray together. We express
our concerns and we wait for God’s response.
One of the most difficult – and most rewarding –
things I think God has called me to do is to serve on the District
Committee on Ministry. I am one of a dozen or so people who meet
several times through the year to help discern who and how God is
calling people to serve our church as pastors and deacons. Our church
structure is set up so that no one can walk in the doors and say they
have been called to preach without someone confirming that calling.
Sometimes I think we put too many barriers up,
creating too many “hoops” to jump; but most of the time, I believe we
are doing God’s work by helping people discern their calling. In fact,
I sometimes wish we had a committee like that to help us determine who
among us is best suited to be a diesel mechanic and who is best suited
to be an electrician; who is best suited to teach and who is better
suited to be an airline pilot. Short of that, we do well when we
enlist the help of others to pray for us and to listen with us as we
discern God’s will for our lives. The process, however, begins with
prayer.
The second clue we get from Peter is that he has been
reading the scripture (Acts 1:16). There is no better way to hear
God’s voice than to listen to the words of the Bible. There we find
the clear delineation between right and wrong as well as the more
subtle sense of God’s desires for justice and protection of those who
are powerless. The Bible helps us learn to see the world from God’s
perspective and helps us narrow our options when decisions are being
made.
Having a regular discipline of reading scripture daily
is an important part of our spiritual preparation for decision-making.
And when we are new to the faith, or have less experience in life, we
do well when we find people who are more mature in their faith and
have more familiarity with the scriptures whenever we have significant
decisions to make.
In his own reading of the scripture, Peter notes there
were references to filling vacancies, and surmises that God is
speaking to him – and by extension those who are gathered together in
prayer – about the need to fill the void left by Judas (Acts 1:20).
There were 120 or more possible candidates among them,
including, we are told some women (Acts 1:14). I’m not sure that any
of them would have been the wrong person to choose. But Peter wants to
find the person God is calling to be an apostle. So Peter sets the
criteria based on what the others have in common: they all had been
with Jesus since the days of John the Baptist, and they had all
witnessed the resurrection (Acts 1:22). The original twelve, of whom
eleven remain, were called by Jesus to be disciples; but these are the
only common denominators they could find.
In discerning God’s will, it is helpful to look at our
past experiences, our interests, and what makes us unique. When we
have a good sense of who we are, we can begin to ask how God might be
able to use our specific gifts and passions.
When combined with prayer and an understanding of
scripture, self-knowledge allows us to determine what is possible. If
you don’t like to swim, it’s not likely God will call you to be an
Olympic swimmer.
But sometimes we don’t know what we like, or we don’t
know ourselves as well as we think; we have to test things out.
Helping in a Sunday School class may help us learn if we like being
with children in a learning environment, for example. Volunteering
with a blood drive may help us discern whether our fear of the sight
of blood should keep us from serving in a medical field.
A friend of mine told me about his son who on a
college internship learned he really didn’t like working with other
people. So he changed the focus of his degree toward research, where
he could work more independently. Self-awareness is key to discerning
God’s call in our lives.
The last thing we can learn from Peter is what seems
to be the most curious piece of the story. He cast lots (Acts 1:26a).
It was like “flipping a coin.”
Up to this point, he has surrounded the decision with
prayer; he has relied upon the scriptures; and he knows the criteria.
Now he knows that with two good choices, God will bless them in the
work ahead no matter which way they go. So he makes a choice and gets
on with the work at hand (Acts 1:26b).
This is where I go back to the book I read a few years
ago. The worst thing we can do when we are in the midst of making a
difficult decision is to not decide. In fact, the book concludes that
the more complex a decision is, the less information we really need to
make good choices. Too often, we over-analyze a situation, and in the
process our decision-making abilities become murky and ineffective.
Instead, we need to make a decision and live with the
consequences – whether good or bad. Sometimes, as Archie Clemens told
me, we will make bad decisions. But the more often we practice
discerning God’s will, the better we will become at doing it.
So where does that leave us? It gives us a process for
making decisions, especially difficult decisions: Pray. Read the
scriptures. Search your heart. Make a commitment. And when we do that,
God will bless us.
Thanks be to God. Amen.