PASTORAL EPISTLES - Tradition holds that Paul was beheaded under Nero. [1]
That he was martyred is further corroborated by Clement, the bishop of Rome. [2]
REMEMBERING - We have in this part of Pauls letter an insightful
statement that may tell us something about the earliest Christians. First, the verb to
"remember Jesus Christ" is unique to Pauls exhortations. Paul has a clear,
singular focus: "remember Jesus Christ." The present tense renders the
line, "keep on remembering."
SHARING IN SUFFERING - [v. 9] because of
this message I am locked up in jail. The point is that suffering is not an optional
consequence of Christian faith, but almost itself a part of the gospel-to share in
Christs sufferings as the way in which and the means by which the resurrection from
the dead comes to its full realization. [3]
SHARING THROUGH BAPTISM - The sayings in vs. 11-13 may have been an exhortation
that formed part of an early baptismal liturgy: it was an invitation to share in
Christs life and death.
Concentrate on winning Gods approval . . . who knows how
to use the word of truth to the best advantage (v. 15, JB Phillips). What are you
doing right now in your life that would give God pleasure and honor? What are you doing
that would not illicit blessing?
How have you been able to use the truth that youve gained from Gods
Words that has made positive, healthy contributions?
You have several ways to approach a homily based on this
passage.
you might spend your time focused on vs. 8-10: getting the message straight. Following
this idea, you would want to explore the basic Christian formulation-it gets simpler the
further back we go into early Christianity. C.H. Dodd was one of the first to peel back
the layers of the kerygma and that in itself could be useful to a congregation.
You could move to the other end of the passage-v. 15-the encouragement to win
Gods approval through a skillful knowledge of truth. That would allow you to explore
and share how Scripture can be more than an information book, but a formational book as
well.
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[1] Tertullian, Prescript. Against Heresies, 36, in The Ante Nicene Fathers, III,
page 260.
[2] 1 Clement 5.
[3] New Interpreters Bible XI (Nashville: Abingdon Press, 2000), page 843.
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