NIB ON THIS PASSAGE -
The anthropomorphic imagery of Scripture comes
into play here in indirect fashion as we are given a picture of a listening God . . . Such
imagery suggests several points:
The first idea this imagery suggests is the openness of God to human need and to
human appeals. This is something for which God actively listens. It is the particular
"wavelength" to which God is attuned.
Second, this text suggests that at least one of the things for which God listens is
the confession of those who have done wrong, the repentant cry, "We have
sinned." Jeremiah makes us aware that Gods urgency may be about repentance and
the prayers that say to God, "What have I done?!" with as much fervor as
"What have you done?!"
Third, the responsiveness of God is such that the divine intention can be affected
and even altered by words of confession and repentance. Indeed, most of the examples of
Gods change of mind in Scripture have to do with the Lords decision not to
bring judgment when the community has sinned greatly. In either case, there is a
willingness, if not a strong desire, on Gods part to avert judgment. But the divine
action is not apart from what is happening on the human scene.
I would listen to this text along with Psalm 79 since both speak
to deep sorrow and ruin. But what is especially helpful in the Jeremiah text is that we
observe a rare glimpse of the God who hurts deeply for the people who have been
devastated.
Recall moments of such anguish from media and culture, even personal experience and
then juxtapose that with the biblical passage so that we can better understand the
passage.
Shift to the hope that we find in Jeremiah and hold that up for listeners to see.
A final shift could go to the Christ-event where God actually bleeds and hurts deeply
as he completely identifies with hurting humanity in the great sacrificial moment of the
Cross.