In chapter 7, the seer focuses our attention on a vision of numberless multitudes of people; in verses 1-8, the 144,000 of Israel are sealed; in verses 9-17, the multitude from every nation is described. Our passage will deal with the latter part of the vision.

• There is an interesting interplay between seeing and hearing that goes on throughout the entire book of Revelation:

• A “seeing” opening - a great multitude from every nation and language.
• A “hearing” section - a doxological proclamation about the Lamb
• A “seeing” piece continued from verse 9 - various heavenly creatures surrounding the Throne and offering an act of worship.
• More hearing - Strong vocative address of praise followed by a doxological poem of high praise and acclamation of the Lamb.

In a sense we have a macro-version of the original micro-event of Jesus’ triumphal march into Jerusalem. The cry of salvation (verse 10) may echo the “Hosanna” of Psalm 118:21, 25. This includes a response from the heavenly host. John is accosted by one of the elders with a question. The meaning of the great ordeal is unclear. We see in the actions and lives of the white robed saints courageous acts of perseverance (verse 14) which enables the righteous to stand before God’s Throne.

 

How might the preacher use these symbols, professions, and metaphors  in a way that it can be seen and heard by the congregation?

• What meaning does the key metaphor of Christ as the Lamb hold for us?  In what way is the Lamb of God the model of all sainthood?

Max Lucado-A season of suffering is a small price to pay for a clear view of God.

 

The graciousness of God to those who follow the Lamb is brought out in Revelation 7:16. This passage injects a theme of tenderness and comfort, seemingly lacking elsewhere in Revelation--this passage from Revelation is preachable!