Matthew 16:21-28

 

Synoptic Passion Predictions- Matthew and Luke incorporate the three Markan passion predictions, with Matthew adding an extra one at 26:2. In view of 1st century Jewish understanding that rejection, suffering, and death belonged to the vocation of a true prophet (not to mention of what had recently happened to John the Baptist), Jesus anticipated rejection, suffering, and death. [1]

Peter: You’re Going to Do What? - Peter’s objection to Jesus’ suffering can be understood as either a very deep personal love for Jesus or a very inaccurate idea of Messiahship. The commentators are probably right that, on the heels of the confession, Peter’s objection is not so much personal but rather a skewed theological view of Messiahship.

Chrysostom [fl 386-407] - It is remarkable that Peter should attempt to dissuade Christ. Though the larger picture had not yet been revealed to Peter, he was confused and overwhelmed. Peter had learned that Christ is the Son of God. But he had not learned of the mystery of the cross and the resurrection . . . This is why Jesus rebuked Peter and called him Satan: to signify that he is coming to his future suffering voluntarily. [2]

 

What activities and attitudes are at the heart of Christian discipleship?

• What does it mean for a Christian to forfeit her/his life? What might tempt people to lose their life or exchange their soul?
• When and how did you come to recognize Jesus as Messiah? In what area does verse 24 strike home to you now? How does verse 26 influence the way you make priorities?

 

“Now that the confession has been made and foundation poured for the church, it’s time for Jesus’ followers to begin coming to terms with the details . . .” [3] so begins a homily called “Get Thee Behind Me, Satan, and Push!” The writer continues by discussing how facts can often get misconstrued. That becomes the gambit and entry into the text-a misconstruing of the facts. The story gets retold and the second half of the sermon involves how Jesus gets Peter back in line on the lifelong journey of learning.

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[1] The New Interpreter’s Bible VIII (Nashville: Abingdon Press, 1995), page 348.
[2] Ancient Christian Commentary on Scripture VI (Downers Grove: InterVarsity Press, 1998), page 314.
[3] Abingdon Preaching Annual 2002 (Nashville: Abingdon Press, 2001), page 309.