Exodus Overview
Four themes drive the book of Exodus: (1) Liberation (chps 1-15), Law (19-23:19,
34:11-36), Covenant (32-34), and Presence (25:1-40:38). This lesson falls in the
liberation section and the concern is with transformation of a social situation from
oppression to freedom. [1] Social politics and God-economics are forces to be
reckoned with as we listen to the text. This mighty transformation is known that assumes
revolutionary proportions are initiated by a God now known by a new name revealed to a new
leader, Moses.
- New King with a Short Memory The text abruptly and deliberately
moves us from the celebration of Jewish fecundity to the potential of suffering and death.
The short-term memory of the new king simply means that he is not going to commit to any
policies of his predecessors. Forgetting Joseph means all state commitments are
abandonedalong with all privileges. [2]
- Death Birth Death Birth State policy decreed that all male
babies be thrown into the Nile. Oppressively speaking, Pharaoh seems to be throwing out
the baby with the bath waterthe very help hes relied on through slave labor
hes going to throw into the Nile. But this decree to stop the natural processes of
life (1:22), contrasts with a birth (2:1). This birtha new act of creation which is
"good" (triggering memories of Genesis 1)emerges from the chaos that the
new king has decreed. [3]
Can you recall .
. . anything unusual about your birthtime, place, weight, circumstances surrounding
your birth?
Where is God in the story? No mention of God, but clearly the unseen
presence just below the level of the rhetoric. Where is the unseen, yet fully present God
in your life? In the life of your community of faith? What evidence might corroborate such
a presence?
See Gods Ungallant Heroes in
Abingdons Preaching Annual 2002. [4]
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[1] New Interpreters Bible I (Nashville: Abingdon Press, 1994), page 678.
[2] Ibid., page 694.
[3] Ibid., page 695.
[4] The Abingdon Preaching Annual 2002, Charles Bugg, ed. (Nashville: Abingdon Press,
2001), pp. 295-297.
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