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Romans 11:1-2a, 29-32                                

 

It’s Foggy Up Here - If Paul has here finally brought us to the summit of his discussion about the Jews, the Gospel, and salvation, the mountaintop is fogged over. Lots of confusion in chps. 9-11. Two views radically interpret the teaching:

1) dispensational theology insists that Paul says the Jews at the end of the world will be saved. The creation of the state of Israel in 1947 is seen by this group as fulfillment of prophecy and confirmation of Paul’s words.

2) Two-covenant theory was strongly influenced by the horrific treatment of the Jews in WW II and gave rise to the idea that Christianity “superceded” Judaism, or that both Christianity and Judaism follow parallel tracks of God’s mercy. Such a view sustains the hope for universal salvation-to the Jew 1st, and also to the gentile.

The Argument -

The detailed argument of Romans 9-11 works through the key issue that faced Paul, the issue of unbelieving Jews and of God’s faithfulness to the age-old promises. But the same argument could be applied [to creation] . . . Starting from the promises to redeem the whole creation (8:18-27), one could ask the equivalent question and work through to a similar answer: has God forgotten the promise to creation? NO, the argument would run if we constructed it in parallel to Romans 9-11, because the promise always envisaged death and rebirth. There are already, however, signs of rebirth, of healing and new life, and God intends that there should be more of them . . . Indeed, the categories of new covenant and redemption developed by Paul in these chapters could well prove valuable in thinking through several similar or related issues.

 

Describe a time when you have felt rejected by others. What did you learn from that experience?

On what basis is Paul chosen (vs. 5-6)? What hope does Paul have for his own people through mercy being shared with gentiles?

How does this “teaching” reflect the importance of telling our stories with sensitivity as well as accuracy?

 

I can offer no homily on this passage, nor have I found a good homily on Romans 11 in print to share with you. Wrestle with this passage and let it wrestle with you. God’s passion for creation and all humanity is to demonstrate generous mercy, surprising grace, and transforming love.

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[1] New Interpreter’s Bible X (Nashville: Abingdon Press, 2002), pp. 672-673.
[2] Ibid, page 699.