The "Call"- Though most "calls" from the
divine are probably as private as our cellular conversations (personal and not public),
Isaiahs vocational directive carries features common in several other prophetic
callings-that of Moses (Ex. 3:1-4:17), Gideon (Judg. 6:11-24), Jeremiah (Jer. 1:4-10), and
Ezekiel (Ez. 1-3). What these stories hold in common are the following: a report of an
encounter with God, usually via a messenger; a commissioning to do Gods will or to
speak on behalf of God; a ritual act or sign that symbolized the designated role. [1]
THRICE HOLY - The short hymn sung by the seraphim is one of the most familiar in both
Jewish and Christian liturgical tradition: "Holy, holy, holy is the Lord of hosts . .
." is sung as part of the Jewish Morning Service and also in Christian worship where
it appears most commonly within the prayer of consecration at Holy Communion. It is known
as the Sanctus (Latin, "holy"), the Trisagion (Gr. "thrice holy")
among the Orthodox, and among as the Kedushah among Jewish worshipers (Heb.
"holy"). Jewish commentators explain the threefold repetition of the word
"holy" as a reference to the manifestation of Gods holiness (1) in heaven,
(2) in this world and (3) in the world to come-an idea partially present in the form of
the Sanctus most commonly used in church.
Recall
a powerful moment during worship in which you responded to Gods direction or
directive.
This lesson presents a worship model that most Christians, no matter their worship
preferences, experience in worship-an awareness of being in Gods presence, an
encounter with God, a sense of inadequacy and the need for confession, a call to justice
and obedience. Which of these worship moments do you find yourself becoming most aware of
God?
For a homily based on this passage,
please see "Worship," (Isaiah 6), Year C in the DPS archives.
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For an insightful discussion of call narratives, see The Form and Significance of
the Call Narratives, in Zeitschrift für die
altestamentliche Wissenchaft 77 (1965):
297-323.
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