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Matthew 5:1-12                                               

 

The beatitudes, according to Meier, "mirror Jesus himself, the truly happy man, the embodiment of the joy the Kingdom brings."

• Key Word: makarios, "blessed," orig. described the gods who sat on Mt. Olympus;

• Text Summary: Jack Dean Kingsbury

Through the call of Jesus Messiah . . . the disciples of Jesus become sons of God and brothers, who are given to share in his company and so to live in the sphere of God’s gracious rule. As they follow Jesus, he imparts to them his teaching. The content of his teaching is the will of God, so that it is binding on the disciples and on the church for all time to come. In teaching the will of God, Jesus teaches the law, and in the process intensifies and radicalizes it even to the point where he, the Son, places himself above Moses. Whether it is a matter of the law or of the tradition of the elders, the word of Jesus is consequently what is normative for the disciples and the church.


How would Jesus’ opening lines impact a post-modern community of Christians?

• How would successful, “together” Christians hear this passage?

• Notice who gathers around Jesus. (1) The disciples-an intriguing assortment of persons that reflect a variety of temperaments. (2) the oxloi, the crowds. Presumably they have come to receive healings and exorcisms. Most if not all of these people form the amharetz, the people of the land, the common folk, those most in need of good news.

 


Comment on Matthew -
We’ve returned Luke to the gospel coat rack; time to acquaint our listeners with Matthew’s portrait of Christ. Why not point out Matthew’s teaching lesson plan of five blocks of narrative + teaching or his interest Jesus fulfillments?

Move into the text - note the beatitudes’ qualities: present to future, passive and active; lead listeners on your personal interest and discoveries of this lesson.

Personal Confession - I used this block to tell honestly a moment in my life when I experienced spiritual poverty. This might help others to find their place in the text.

• Move back into the text to discover the meaning of the 1st beatitude - Blessed are the poor in spirit . . . for those who don’t have it together, for those who are painfully aware of their need of God.

• A new year and a new gospel is a great time to begin a new adventure with Jesus. Suggest how listeners might begin afresh with Matthew’s disciples.

• Pronounce a “blessing” on all those who know they need God’s sustaining, comforting, encouraging intervention.