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2nd SUNDAY OF EASTER

We’re on familiar ground in our lessons for the day. Familiar as an old sweater, as Fred Craddock might say. The first lesson can well stand on its own--an early sermon that provides insight into how Christians thought about the resurrection of Jesus. The second lesson and the gospel lesson could easily be in conversation with each other. Both speak to the same general idea of the substance of hope and faith that nourishes Christians.

 

Psalm 16

This psalm is an exemplary song of trust. The psalmist describes God as Ultimate Source—who is our refuge, the Giver of all good things, the Worthy One before whom all lesser gods aren’t even worth an honorable mention, the Source of human life and the Mentor of our souls. Thus delight, confidence, and joy emerges from this upbeat psalm that is especially fitting for the season of Easter.

 

Acts 2:14a; 22-32-But God Raised Him Up

In this week’s first lesson we’re sitting in the pew and listening to Point II of Peter’s Pentecost sermon. He has begun the proclamation by defending the holy chaos of Pentecost with Scriptural citations, and now in Point II, he moves to three common features of early Christian preaching-the exordium (reason for the speech), the witness concerning Jesus, and the paranesis (summons to repentance / forgiveness). This is the first of three sermons that Peter preaches in the book of Acts (2:14-36, 40; 3:12-26; and 10:34-43). No need to quibble over whether these are Luke’s words or the actual words of Peter; what’s more important is how the early Christian community framed their proclamation of Jesus.

1 Peter 1:3-9-More Precious Than Gold

Hope springs eternal! The substance for Christian hope, however, is in Christ’s resurrection. The lesson points out the benefits that the great event has made possible: an imperishable inheritance awaiting us in the future, protection in the present of personal faith of Christians, even in the face of trials and tribs. This passage complements the gospel story in John 20 about the kind of faith that doesn’t require primary evidence: loving Christ even though unseen, believing and rejoicing for the salvation wrought by Christ, though unseen. Such was apparently a challenge to the young church of the first century: how to bolster and stabilize belief in a God unseen and a Christ materially absent.

John 20:19-31-What is Truly Sufficient for Faith?

Today’s gospel lesson raises a question early formed by thoughtful Christians: what is sufficient for saving faith? The story of Thomas who initially was not privy to a personal interview with the resurrected Christ has been many of our stories down through the Christian timeline. The story draws us to “word,” comfort, doubt, and skepticism. We may even suspect a mild strain of anti-Docetism in the story-a strong connection between the material and the spiritual entities of Christ. However we understand the story’s function, its placement suggests that the story was meant to supply a climax to this gospel. Faith without seeing, trust without personal interview.